The Truth About Moroccan Sabra: Everything You Ever Wanted To Know About the Mythical Cactus Silk Agave Fiber

The new big thing in Morocco is Sabra, or more often referred to as cactus silk. You can’t scroll for too long on an a social media hashtag for Morocco before seeing a pillow or rug made out of sabra. From small shops all the way up to  massive companies like Restoration Hardware, everyone is scrambling to pull together their product lines.

Sabra products are incredibly popular because they embody the imagination of what people perceive Morocco to be. Simply look up descriptions of sabra product and foreign sellers via their Instagram account who dote wistfully about divorced or widowed nomadic Berber women who search the expanse of the Saharan desert for the finest cactus. And then when the perfect cactus is found under a hot Moroccan sun, the Instagrammers continue, the women undertake the painstaking work of extracting vegan fiber thread by thread only before dyeing it using hand crushed natural dyes via Indigo mud cloth techniques. Beautiful.

At a certain point though when it starts to seem that not only is such a popular product the embodiment of Morocco but also every artisan technique ever known to humankind all available in pillow form for less than $50 USD including shipping on Etsy, you gotta wonder: is any of this even true?

Finding Sabra

About a year and half ago we started getting a spike in requests for sabra product. The first clue that something might be amiss was that even though we worked with hundreds of weavers across the country none of them had ever posted a standard sabra product online. Nor were there any pictures of this process anywhere online. Many cooperatives said they could easily make the product if asked, but did not have a desire to make it on their own. Association Nahda volunteered to create some samples but first we had to find sabra.

To get started, we first visited the plentiful shops that sell sabra across the country. You’ll instantly recognize the shops with stacks upon stacks of small spindles of sabra thread. But every shop we went to in the Middle Atlas purchased their sabra in bulk from a supplier in a major city and when we met with the supplier, they told us their sabra was imported from India. When we asked to see the packaging, it was all clearly labeled as a cheap rayon. The distributor just said he supplies to small village shops and that real sabra, the sabra for weaving, was found elsewhere.

Screenshot 2018-03-05 at 2.45.29 PM

Stacks and stacks of…cheap rayon.


Shocking as that was we reached out to some of the more well known artisans who work with sabra. All of them, who have worked with sabra for many years, claimed that it was fiber from cacti that grew on farms, much like the stories people tell online. We worked with these artisans to trace the full supply chain of their material to the source, hoping it would lead us to these all female farms, but we found ourselves in Spain instead. Much of the high end sabra sold in major cities is sourced through a manufacturing company located on the outskirts of Barcelona. Spanish sabra? Sure, why not? We eagerly got in touch and the company responded by saying that they were rather incredulous anyone could extract a useable fiber from a sabra cactus, but that they wouldn’t know because they exclusively sell acetate filament threads. We brought this information back to the artists who use this product and they said it wasn’t true.

Through our research that led us to Spain, we had also found the supposed source of the actual sabra in Morocco that is most commonly used for pillows and rugs. The location is in a small, wind swept town just outside of Marrakech. We found the largest cluster of sabra cactus we had seen after months of looking that could have resembled a farm, so we assumed we were getting close. We found the owner of the land, and when we asked if we could take some sabra cactus stems, he said no because that cluster was on the land of a grave site. He had some sabra cactus in front of his house and bemusedly let us take as much as we wanted curious as to why anyone thought they could do anything with it.

 

While in the town, we met with nearly 100 weavers of sabra product and distributors of sabra. The distributors, primarily the most well known, were all incredibly frank in that sabra had never been produced in Morocco and that their businesses started importing rayon fibers because it was shiny, relatively cheap and sold well. We were surprised that they spoke so honestly, but they said it was the first time someone had asked them such specific questions.  

We have since tested the fiber and have confirmed that it is in fact rayon. Further, we’ve extensively tested contemporary and traditional techniques to extract the fiber learning from techniques used on similar fibers in Algeria, Mexico and the Philippines. So far all have failed. It’s not even clear if sabra fiber could even be used for basic rope. As a result, we can definitively conclude that sabra as of today is not real, and it’s story just as manufactured as the rayon that it is.

The Economics and Abuse of Sabra

We’ve written extensively on the economics of a lot of products in Morocco and as always the result is the same: artisans are paid next to little while middlemen take extensive mark ups. But in a land where exploited artisans is the norm, the scale of exploitation with sabra was unmatched.

The sabra product made in those windswept towns are places where middlemen in Marrakech set up their workshops and where most products you find on Instagram or in the Marrakech medina are made. The areas are out of the eye of tourists as well as the clients of middlemen and much too inconvenient for buyers to visit for themselves. The artisans are simply too far away to know what is actually happening in the market and are largely unaware. It’s a perfect environment for a made up story to thrive.

In one of the most well known towns where sabra product is made there isn’t one single official cooperative. All the women work as individuals, who middlemen pit against each other to extract the cheapest price and turn around times. When we talked to the women, they laughed at the thought that they could sell their sabra pillows, which take them 5 days to make, for more than 50 MAD ($5 USD). That is 10 MAD a day ($1 USD per day) in a country where the minimum agricultural wage is 70 MAD per day. Oftentimes, the women are expected to pay for the material which comes out of the 50 MAD price they are paid. A middleman likely tells their buyers the artisans are happy with what they pay, and the women may very well be because they do not know any better.

One of the more expensive parts of this process is dyeing the fiber. Sabra rayon comes in large tangled hanks and it is incredibly difficult for the dye to absorb quickly and evenly. We did extensive testing on best ways to properly dye sabra rayon, and because of the physical state of the fiber, it takes about two hours of manual work and extensive amounts of dye and water to complete one kilogram. To reduce the overall amount work, traditional dyers cut down the dye process from 2 hours of manual labor to 20 minutes using formaldehyde based mordants. So instead of 200 MAD ($20 USD) for 1 kg of sabra rayon, you can get away with paying as little as 20 MAD per kg ($2 USD) while pushing any adverse health effects on to the dyers and artisans. When the product is woven by the women, the product is passed on to another person, often times the middleman, who applies a bleach wash to fade and turn the product ‘vintage’. Bleach is key because there are no vintage sabra products since they only showed up on the market within the past 15 years.  All in all the final material cost of imported rayon and dyed with formaldehyde comes to about 50 MAD ($5 USD) for a standard size sabra pillow.

Collectivco (and we can list many other similar companies) just recently launched their new line of Sabra pillows for just $50 USD each. You can assume that they’re at least working with a margin of at least 50%, so they paid at most $25 USD for a pillow in the Marrakech medina, which falls in place with the break down above. To any ethical seller, you’d know that something isn’t quite right with a handmade product of such detail price at just $25. At that price either artisans are getting exploited or the material isn’t what the customer thinks it is. In the case of sabra rayon products it is both. While people in Morocco may just not know any better, that excuse does not extend to many foreign companies who benefit most from the deception and often drive such trends.  And let’s be real: if a company like Collectivco is selling you sabra is anything else they say legitimate?

An Alternative?

We’ve heavily debated over the past year what exactly we should do about sabra rayon as we figured out that nothing about it is real. Calling it out likely won’t stop people like Collectivo from marketing a fake product — there’s too much money to be made. It’s also not clear if customers care. When we reached out to a customer of a sabra product their response was, “Don’t bother me about it, bother the seller. I think it looks pretty”.  Further, by outing the material, we eliminate the ability for artisans within the Anou community to sell it and we may harm genuine cooperatives and artisans that do use sabra rayon in one way or another but are simply not aware or afford to believe in its actual origins.

We decided we wouldn’t make this information public until we could research and develop a better alternative to sabra rayon. And with our partners at Stitch (www.stitch.ma), who have led our research into better, more sustainable fibers, and bamboo has heavily emerged as the best replacement so far. Bamboo is ideal because it’s more environmentally sustainable, it’s less complex to dye nor does it require as much water or dye, and it is much much softer and stronger. Bamboo can be used for both warp and weft, where sabra can only be used for the weft (and is why it is most often paired with a cotton warp) because it is just too weak. Ultimately, bamboo yarns feel and act as you would expect from something called vegetable silk. We’ve spent the last several months working closely with Stitch to develop the dye systems to consistently dye bamboo fiber in a wide range of colors all in an environmentally sustainable way while ensuring good wages for artisans who take on the dye work at Atlas Wool Supply Co.

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Several shades of blue and brown bamboo, drip drying in the sun.

Once we perfected the dye system, we brought out several cooperatives to Anou’s HQ to run side by side tests of Bamboo and Sabra and the results were stunning. Bamboo proved much easier to weave with, dropping the weaving time by about 20%. Further, the bamboo is luxuriously soft unlike the coarse, rough cotton sabra mix of most sabra products that you find on the market. From a purely aesthetic perspective, bamboo is just better.

 

Starting today, Cooperative Tiglmamin, Cooperative Tithrite and Cooperative Nahda will begin taking orders on bamboo sabra. And while we predict in a couple of months middlemen will start to say they have bamboo, it won’t be true, because Stitch and Anou are exclusively importing it.

 

Bamboo Tests

 

An Artisan Centered Craft Economy in Morocco

After researching this for one and a half years, we can certainly conclude that sabra does not accurately represent Morocco nor the hype in everyone’s imagination. What rayon sabra does embody, however, is how artisans are harmed when sellers and buyers don’t do their due diligence and devalue the worth of artisans. What is most striking about rayon sabra is that it just goes to show what happens in a middleman centered economy. Only when every last cent is squeezed from artisans’ actual traditional products would everyone open their arms to entirely made up story about a product to extract even more from artisans.

Bamboo yarn isn’t a cure all solution to the sabra rayon problem. It’s not made domestically, if it isn’t made mechanically or in a closed loop system it can have more environmental cons than pluses, and Morocco has no real history with bamboo yarns. But it is now a known product, with room to improve immensely. And when you buy bamboo sabra products via artisans within the Anou community, you’ll know exactly what is in the product you bought and you’ll know exactly how much is going to the artisans who made it. And as more artisans earn more than just a fair wage for their work, it will enable artisans through the Anou Cooperative to do the real work of  much needed research, experimentation and sourcing of  new materials, of which we aim to be rooted in Morocco’s culture and environment. And perhaps artisans may just find a way after all to incorporate actual Moroccan sabra into beautiful products in the future. This is what an artisan centered economy in Morocco looks like.

Realizing this future starts with you, the customer. Ensure that you or your friends do their due diligence whenever they’re buying their next artisan product. Encourage people to buy direct from authentic artisans and not from just middlemen who say they’re helping. With your support, artisans can create the future of craft in Morocco and ensure that all Moroccan products resemble the best of what the country and people of Morocco have to offer.

bamboo 8

 

The Future of Moroccan Artisan Design

 

Part I: Traditions

Anou Artisans Morocco Fair Trade Rugs

Fatiha (right) sits alongside Brahim El Mansouri of Association Ighrem to create some of her first sketches. 

Fatiha Ait Ouagadir of Cooperative Tifawin, just before becoming an artisan leader, sat in Anou’s office with an unusual request: use colored pencils to sketch out a new idea for a rug. Fatiha sat in her chair struggling to put a pencil to paper. She eventually sketched a design she had woven many times before. When pressed to create something new or simply rearrange the design she had sketched, she struggled more and eventually gave up. It just wasn’t possible, she said.

Fatiha’s story points to the widely held idea that artisans are not designers. Research artisan businesses and you’ll see an economy that embodies this. It may be easy to conclude that artisans can’t design because they’re not capable, but it is actually the result something much more systemic.

Most businesses design products and then have artisans make the product. Rarely, if ever, are artisans truly consulted on design work. Generally, a Moroccan artisan’s input goes only as far as a designer gaining inspiration from the artisan’s culture and traditions. Outside designers then drive innovation and change by refreshing, revitalizing or incorporating a western twist on artisan traditions. The language of innovation and change is often used to describe the outside designer, but rarely the Moroccan artisan. This is because if artisans were to drive change, the traditions they represent might be lost forever. Instead of change and progress, the language that surrounds artisans focuses more on preservation and tradition.

The artisan sector as a whole seems to have accepted all of this as a natural symbiosis between a designer and artisan. Yet this relationship is structurally flawed. The reason is that the artisan and designer are not equal in today’s economy. The designer, who normally controls market access, has full control over the design and can dip into an artisan’s tradition as much or as little as she/he wants.

The less obvious reasons can be uncovered by asking what traditions are artisans expected to preserve? As Ashley Miller, a PhD candidate of art history at the University of Michigan writes in Negotiating Design, “We commonly imagine tradition as a fixed, unchanging set of practices or beliefs; it is something that can be contained, something already complete.” But the reality is many traditions, as Ashley goes on to write, may appear to be timeless but in fact can be dated to a specific time not that long ago. A great example is this rug, which is commonly sold as a vintage, tribal Berber rug, when in fact it is commonly known amongst artisans that it was first designed by a European artist in the 1990’s.

In fact, it is not difficult to argue that most traditional Moroccan designs that many gain their inspiration from aren’t even firmly rooted in the history and culture of Moroccan artisans. In 1914, the French Protectorate initiated a massive campaign via what was called the Native Arts Service to revitalize Morocco’s craft industries. Through their efforts, Moroccan artisans produced work that largely embodied a French colonial notion of traditional Moroccan craft. Even to this day, revered publications on Moroccan design follow the language and structure that the French Protectorate created to preserve what was ultimately their perspective of Moroccan craft and tradition.

If we continue to believe that the purpose of the artisan community of Morocco exists to preserve tradition, then we have to ask if what they are expected to preserve is truly theirs. And if we continue with the belief that artisans can’t design, how will artisans ever be able to drive the progress of their own traditions and craft? If we accept that artisans can’t design then we must accept the incorrect museumification of artisan craft through the sale of vintage products, which omits today’s artisans from the economy completely.

This deeply matters to Anou. Our vision is to create a growing, vibrant, inclusive community of all Moroccan artisans. How can a community possibly grow if it is restricted to a fixed idea of tradition and the creativity and ideas of others? You only need so many artisans to recreate what exists. And in an increasingly mechanized world, it’s not hard for some to question whether artisans are needed at all. In this context, it is unsurprising that the number of Moroccan artisans has decreased from 1.2 million to 400,000 in a very short period of time.

For us at Anou, it’s a false question to ask if artisans like Fatiha are capable of design or if they even should. Rather, Fatiha represents the actual questions that must be answered: How can an economy be created that is capable of unlocking the creative potential and evolving traditions of Moroccan artisans? This is the heart of our vision in creating the future of artisan design in Morocco.

Coming Soon

Part II: Artisans, Designers & Customers: At the Center of Innovation

Part III: Anou’s Collaboration Tool

Come See the Common Thread Exhibition In London!

Common ThreadLast week, all the artisan leaders completed their rugs they designed during part one of the Common Thread project and shipped them to London. The rugs will be the centerpiece of the Common Thread exhibition, which will detail the design process the artisans used creating their rugs during the project.

We got a sneak peak of the exhibition designed by Moira and Kieren of the Faculty and it looks outstanding! More excitingly, all of Anou’s artisan leaders will be making appearances at the exhibition to answer any questions you have about the Common Thread project and the Anou community. If you’re in London, we’d love to see you in person!

Here’s everything that you need to know if you’re in the area! 

  • The Common Thread Exhibition will take place at Design Junction from September 17th-21st. Anou’s artisan leaders will be present at the exhibition on the 17th from 4-6pm. All days are free and open to the general public, the 17th however requires registration in advance (register here)!
  • On the 21st at 12pm , the leaders will be taking part in a panel at the Design Junction. Admission to the panel is free and open to the public!
  • Design Junction is located at 21-31 New Oxford Street and is within a short walk from the British Museum. Here’s a map.
  • Learn more about the London Design Festival and Design Junction.

As always, send us an e-mail at hello@theanou.com if you have any other questions! We’ll look forward to seeing many of you there!

Want a Custom Made Rug or Craft? Learn How With Anou!

Custom orders on TheAnou.com are easy. All you have to do is find any product that you love on the site and look for the “Request Custom Order” on any product page.

Request Custom Order Anou

You’ll be given the option to change the dimension or the quantity of the item. The site will then use the prices the artisan has listed on their store to provide you with an estimate. (NOTE: The estimates for currently listed products are accurate. Previously made products may have updated prices — we’ll let you know if this is the case.)

Tip #1: When changing quantity, the site will automatically calculate bundled shipping savings for you! For example, ordering two items will likely cost less than just one due to savings in shipping. Note: This only applies when purchasing from the same association/cooperative.

Once you perfect your custom order, enter in your e-mail and submit the request.  Anou’s community supporter will follow up with you to confirm your order and answer any questions you have. If all is good, the community supporter will submit your request to the artisan who will then provide their official quote. If the artisan’s quote is different than the estimate we provided, we’ll let you know and you can confirm whether you’d like to proceed with the order or not.

If you’re happy with the artisan’s official quote, we’ll ask that you provide the full payment upfront via a Paypal invoice. TheAnou.com will hold your payment as a deposit until the artisan completes the order.

Tip #2: If you’re in Morocco, you can send the payment directly to our account at any Moroccan Post Office so you don’t have to pay any credit card/Paypal fees!

Once the artisans begin we will provide you with weekly updates on the status of your custom order via e-mail. The artisan will do his or her best to take progress photos as they make your custom order request and we’ll e-mail you when they are submitted.

Tip #3: Artisans add progress photos via the community’s Instagram account. Follow the community’s account if you want to the progress photos as soon as they are posted!

Once the artisan finishes the custom order, they will post the item on their store on TheAnou.com for you to review. If you’re happy with the custom order the artisan will send it directly to you! If there is a problem with the order, we’ll promptly refund you your order!

Custom Orders for Products Not on Anou

If you have an item that you’d love to have but isn’t listed on Anou, we might be able to help. Send us an image or description of what you would like at hello@theanou.com. Anou’s community supporter will see if the the design matches up with any existing cooperatives skill sets, designs and/or materials. If there is a match, we’ll submit it to the artisan and get a quote.

Keep in mind that artisans do not create copies of images submitted from other websites. Depending on the situation, we may forward images to artisans so they can serve as inspiration for a new product, but we will never ask an artisan to recreate an item unless it is something that they designed.

Tip #4: Have a product idea that you’d love to see on TheAnou.com? Add it to the community’s Pinterest research board! All items listed on the community’s board serve as inspiration for future products.

Read more about custom orders on Anou: 

Making Custom Orders Work For You And Artisans

The Perils and Promise of Artisan Custom Orders

Common Thread (Part 1): The Design Workshop

On August 6th, designer Sabrina Kraus Lopez (www.sabrinakrauslopez.com) and photographer Simon Mills (http://photosby.si) arrived in the Ait Bouguemez Valley and launched the first part of the British Council/Anou’s Common Thread project. The launch capped several weeks of preparation by Sabrina to create a workshop that would benefit Anou’s artisan leaders, and by extension, the wider artisan community in Morocco.

Design workshops for artisans are inherently difficult to pull off and almost always have mixed results. Generally, such workshops focus on showing artisans a current trend and then dictate what kind of designs artisans should make. While such workshops had their place when artisans had no access to global markets, this is no longer the case. Unchanged, these workshops may help artisans in the short-term but ultimately ensure that artisans remain dependent on the ideas of others to develop their craft in the long-term. Unfortunately, many workshops forget that artisans are designers, too.

In this context, Sabrina’s took an entirely different approach to designing a workshop for Anou’s artisan leaders. Instead of dictating design, Sabrina developed a truly impressive curriculum that integrated Anou’s online tools the artisan leaders were familiar with and taught them new design techniques aimed at enabling artisans to create new designs that were inspired by the artisan’s own imagination, story and community.  The overall goal was simple: get all the artisans to look at everything in their environment just a little bit different than they normally do. The end result was impressive.

Take a look below at the pictures Simon (http://photosby.si) took of Sabrina’s design workshop. We’ll release the artisan leaders’ final designs later in the month!

Sabrina started off the workshop with an introduction to color theory. She then asked artisans to use Pinterest to identify images they liked and use the colors from within the images to create a color boards.

Sabrina started off the workshop with an introduction to color theory and asked all the artisan leaders to use Pinterest to identify images they liked and use the colors from within the images to create color boards.

The artisans then selected five of their favorite colors from their favorite photo found on Pinterest and used them to create their color board.  Here, Fatima of the Imelghaus Cooperative creates her color board.

The artisans then selected five of their favorite colors from their favorite photo found on Pinterest and used them to create their color board. Here, Fatima of the Imelghaus Cooperative creates her color board.

After selecting the images and their colors, each artisan explains their selection to everyone else. Here, Fatima Ouakhoum of the Cooperative of Imelghaus explains her choices.

After selecting the images and their colors, each artisan explains their selection to everyone else. Here, Fatima Ouakhoum of the Cooperative of Imelghaus explains her choices.

After the artisans created their initial color board, they went outside in search of physical objects to complement their color board.

After the artisans created their initial color board, they went outside in search of physical objects to complement their color board.

Kenza Oulaghada of Association Tithrite used a picture of a tropical beach as the source of her color board and then matched it with a pen cap, used battery, and leaves. A huge benefit of this activity was that it helped artisans match colors from their screen to their actual environment -- a challenge many artisans face while using Anou’s online tools.

Kenza Oulaghada of Association Tithrite used a picture of a tropical beach as the source of her color board and then matched it with a pen cap, used battery, and leaves. A huge benefit of this activity was that it helped artisans match colors from their screen to their actual environment — a challenge many artisans face while using Anou’s online tools.

When all the artisans completed their color boards, they used the colors to create a new design idea.

When all the artisans completed their color boards, they used the colors to create a new design idea.

Kenza of Association Tithrite working on a new design.

Kenza of Association Tithrite puts her new color board to use immediately!

And of course, artisans then snapped photos of their color boards and posted them on the Anou community’s Instagram account.

And of course, artisans then snapped photos of their color boards and posted them on the Anou community’s Instagram account. Rabha Akkaoui’s (pictured) color board got a lot of attention on Instagram!

Later, artisans then helped create a color board for all the designs that will be used for the Common Thread exhibition at the London Design Festival.

Later, artisans then helped create a color board for all the designs that will be used for the Common Thread exhibition at the London Design Festival.

After collecting all the colors, Sabrina and the artisans put the final touches on the color board that will be used for all the designs that artisans will bring to the London Design Festival.

After collecting all the colors, Sabrina and the artisans put the final touches on the color board that will be used for all the designs that the artisans will bring to the London Design Festival.

Later on, Sabrina taught the artisans in new design techniques that involved tracing the outline of objects and environments while not looking at the canvas. Here, Sabrina poses so artisans can trace her using this new technique.

Later on, Sabrina taught the artisans in new design techniques that involved tracing the outline of objects and environments while not looking at the canvas. Here, Sabrina poses so artisans can trace her using this new technique.

Sometimes the artisans’ drawings resembled what they were trying to trace…

Sometimes the artisans’ drawings resembled what they were trying to trace…

...other times, not so much! Yet all attempts lead to new and creative ideas.

…other times, not so much! Yet all attempts lead to new and creative ideas.

Sabrina also encouraged the artisans to use this new technique on landscapes as well.

Sabrina also encouraged the artisans to use this new technique on landscapes as well.

Little by little, Brahim El Mansouri’s (Association Ighrem) landscape comes into focus.

Everyone gets a good laugh when their drawing doesn’t come out nearly as close as they think it will!

Everyone gets a good laugh when their drawing doesn’t come out nearly as close as they think it will! Mustapha (right) of Association Nahda, makes fun of all the other artisans on their landscape pictures!

Another design technique artisans explored was to draw out a name, traditional design, or what ever else they could think of and then cut the drawing up and glue it back together all mixed up. Brahim tries this with a Beni Ourain style rug found commonly in his village.

Another design technique artisans explored was to draw out a name, traditional design, or what ever else they could think of and then cut the drawing up and glue it back together all mixed up. Here, Brahim tries this technique with a Beni Ourain style rug found commonly in his village.

For the last technique, Sabrina and the artisans walked out into the fields to try out water colors. Artisans painted their ideas on paper and then pressed the water colors on top of the designs they traced the day before.

For the last technique, Sabrina and the artisans walked out into the fields to try out water colors. Artisans painted their ideas on paper and then pressed the water colors on top of the designs they traced the day before.

On the last day, the artisans had to come up with twenty new design ideas each. Then, they had to pick their three favorites and Sabrina picked the final six designs that will be used for London. We'll reveal the final designs later this month!

On the last day, the artisans had to come up with twenty new design ideas each. Then, they had to pick their three favorites and Sabrina picked the final six designs that will be used for London. We’ll reveal the final designs later this month!

When Orders Go Terribly, Terribly Wrong…

We manage to make mistakes fulfilling orders every now and then. Rarely, we’ll have an order go terribly wrong. This past month, we’ve had two orders go terribly wrong:

A Custom Order Comes Out Completely Reimagined

A customer recently sent in an image of a rug that they’d like to have made and it looked like this:

The artisans started to work on it and submitted a progress photo, which the customer was incredibly excited about:

Then, the president of the Cooperative of Imelghaus, who oversees the rugs as they are made, suddenly left for a week because her sister was having a baby. As a result, the women just decided to wing it without any instruction or guidance and came up with something complete different but totally awesome:

The customer asked to have the rug remade since it was so radically different. But the rug which became known as the ‘mistake’ sold to another customer within a week. It then got two other custom order inquiries a week later. We ended up referring to this order almost everyday during our recent design workshop when discussing the benefit of trying new ideas inspired by traditional designs.

When Rugs Destined for New York Arrive in the  Philippines

Early last month, we had a customer from New York (who we’ll call ‘N’) order two rugs from the women of Cooperative Tisseuses in Ain Leuh and another customer from California (who we’ll call ‘C’) who bought rugs from the women of Association Timdokkals in Ait Bouguemez. Immediately after his purchase, ‘C’ informed us he wanted to change his address.

Since the artisans didn’t ship the order yet, we sent the new address to the artisan director. However, for whatever reason, the artisan director sent the new updated address to Cooperative Tisseuses, not Association Timdokkals. Last week, ‘N’ notified us that his rugs hadn’t arrived. It wasn’t until we investigated the shipment and found that it the shipment had arrived at ‘C’s address did we realize the incorrect address was sent to Cooperative Tisseueses.

When he reached out to ‘C’ about the mistake, he told us that when he received his package (the incorrect one) he didn’t open the package, safely assuming it was correct and had the package forwarded to the Philippines. With the package en route to an entirely different country, it would prove to be incredibly difficult to get them rerouted to the original customer. But since all of our customers are awesome, C decided to keep the rugs so we wouldn’t have to ship them all the way back to New York, and N decided to have the rugs he purchased remade. We’re so sorry that this happened C and N!

Fortunately, the last two terribly wrong orders and two incredibly positive outcomes — phew!

Launching the British Council and Anou’s Common Thread Project

Designer Sabrina Kraus and photographer Simon Mill arrive in Morocco and take a taxi to Ait Bouguemez to begin the British Council - Anou's Common Threads project.

Designer Sabrina Kraus Lopez and photographer Simon Mills arrive in Morocco and take a taxi to Ait Bouguemez to begin the British Council – Anou’s Common Thread project.

This past week we officially launched the Common Thread pilot project in collaboration with the British Council’s Architecture, Design, Fashion Department. Many changes have been made to the project since we initially announced it and we couldn’t be more excited.

The most obvious change is the project’s new name. The project’s vision is to create a truly equal learning exchange between Anou’s artisan leaders and British designers. We believe that this new title perfectly encapsulates this vision. In addition to this change, the British Council completed an intensive search for a designer to take part and selected Sabrina Kraus Lopez (http://www.sabrinakrauslopez.com), a graduate of the MA Material Futures at London’s University of the Arts: Central Saint Martin’s.

Over the past several weeks, we worked with Sabrina, who has completed similar work with artisans in Peru, to flesh out the details of the project. We ultimately decided to break down the project into three innovative parts:

Part One The first part of the Common Thread project will bring Sabrina, Scottish photographer/designer Simon Mills (http://photosby.si), and all Anou’s artisan leaders out to Ait Bougamez for a one week design workshop. The workshop will equip artisans with new design tools that will enable artisans to create designs inspired by their personal stories, community and craft. At the end of the workshop, the artisan leaders will each design a rug using the tools they learned and the ideas they developed during the week. In addition to this, Simon will also lead a photography training session and document the workshop via photography and video. Update: Success! See pictures of the training on our blog or on Facebook!

Part Two After the workshop concludes, the artisan leaders will return to their villages and to weave the rug they designed. Sabrina will then accompany artisan leader Rabha Akkaoui (www.theanou.com.com/store/5) back to Tounfite and will live and work with the cooperative for two weeks. Sabrina will design and weave her own rug using traditional weaving techniques learned from the members of Cooperative Chorouk. At the end of the two weeks, Sabrina will then travel to each artisan leader’s village to check the final progress of the rugs they designed during the opening workshop.Update: Success! read more about Sabrina’s experience in Tounfite on our blog or Facebook page!

Part Three All the rugs that Anou’s artisan leaders and Sabrina complete will then be shipped to London. From there, an exhibition for the Common Thread project will be set up at the London Design Festival this September to display the rugs the artisans created. All the Anou leaders will be flown out to London for the exhibition and will speak about their experiences during the project and the larger vision of Anou’s community. In addition, the leaders will be given personal tours of leading design studios in London and meet leading British designers and design professors.

With such a huge focus on an equal exchange of ideas between leading Moroccan artisans and leading British designers, we simply couldn’t be more excited for this project. Projects like this are incredibly rare and we have to thank the British Council’s British Council’s Architecture, Design, Fashion Department for making this happen. Follow Anou’s blog, Facebook page, and Instagram account for updates as the project unfolds!

The British Council’s Design Explore Anou Residency Program

british-councilAfter several months of development, we’re excited to officially announce our collaboration with the British Council’s highly successful Design Explore program. Starting this August, the British Council will sponsor a British designer to live and work with Anou’s artisan leaders. The goal will be to exchange ideas, culture and techniques in their respective crafts in order to spur both the artisans and designers’ ability to create new and innovative designs.

At the conclusion of the month-long residency, the artisan leaders will fly to London for one week. In London, the artisans will work with the designer alongside a UK curator to set up an exhibition to display the work they created together in Morocco at the London Design Festival, one of the largest and most dynamic design events in the world. At the festival, the artisans will be able to observe cutting edge design all while sharing their experiences as Moroccan artisans and what they learned working directly with expert designers. During the week, the artisan leaders will visit leading designers in their studios and also meet and exchange ideas with students and professors from the top design schools in the United Kingdom.

This program has an immense amount of potential to benefit the artisan community in Morocco. In order for Moroccan artisan community to truly thrive, direct access to the market isn’t enough. Artisans themselves must also learn how to innovate and create new designs that blend their traditional craft with current and future trends in the global marketplace. Artisans will never be able to earn more than a fair wage if they just continue to work as labor. Through the direct access to market Anou provides, in combination with the one-of-a-kind experience the British Council program will provide the community, Moroccan artisans will be able to make the leap from merely being producers to designers and ensure the sustainability of their craft and livelihood.

If the pilot proves successful, Anou will continue working with the British Council to expand the program next year so it can benefit more Anou leaders and highly motivated artisans. We can’t wait for this program to begin!